It is striking that a Jewish Holocaust survivor recalling
this tragic event would use an image so markedly laden with Christology; that
at this moment the suffer would be struck with a vision of a suffering,
incarnate God.
Religious humanism is not secular humanism. Religious humanism does not deny the presence of the divine in the cosmos and in the mind, heart and soul of humans. Religious humanism does, however, understand religion as a human endeavor to comprehend what is ultimately incomprehensible and to express the ineffable. Read more on the "Religious Humanist Manifesto" Page.
Showing posts with label On Christianity. Show all posts
Showing posts with label On Christianity. Show all posts
Wednesday, July 25, 2012
Jewish Religious Humanism and Christianity
In a chilling episode from Elie Wiesel’s Holocaust memoir, Night, the author describes an incident
that took place during his internment in the Nazi concentration camp at
Auschwitz. A young boy, a Jewish prisoner who was accused of blowing up a power
plant in the camp, is hanged for his “crime.” Wiesel explains that the boy,
being so small and light, did not die immediately from the hanging, but
remained alive, dangling from the rope for half a day. “Where is God?” one
prisoner implores, responding to the utter horror of this child struggling for
life at the end of the hangman’s rope. “And I heard a voice within me answer
him,” the author ponders. “Where is He? Here he is… he is hanging here on this
gallows.”
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