Summary:
In my essay “The Anthropic Principle: Consciousness Creates
the Cosmos,” I pondered the possibility that it is human consciousness that creates
the cosmos. In this piece, I suggest that human consciousness is a manifestation
or emanation of divine consciousness. As such, we humans are responsible for manifesting
the divine ethical attributes of love, mercy, graciousness and forgiveness, not
as imitations of God’s attributes, but as the immediate manifestations of these
divine attributes.
Full text:
In my essay “The Anthropic Principle: Consciousness Creates
the Cosmos,” I pondered the possibility that it is human consciousness that creates
the cosmos. The cosmos is what it is—operates the way it operates—simply as a
result of our consciousness of it and our perception of the way it operates.
The cosmos evolves as our perception and understanding of it evolves.
I’m not yet fully convinced of this argument; the
implication is that there is no reality beyond human consciousness, and I fear
the ontological abyss that such a thought implies. On the other hand, I am more
comfortable with the notion that human consciousness is a piece of, or a
manifestation of the divine consciousness. While I’m no expert, I am attracted
to the Hindu notion that atman, the
human life force, is one with brahman,
the universal life force.
While I noted in “The Anthropic Principle” the emerging
confluence of science and theology, in the realm of cosmology, science
generally understands the origins and evolution of the cosmos in terms of
immutable, impersonal, unconscious mechanical laws. Religion, on the other
hand, “ensouls” the cosmos, anthropomorphizes the cosmos by ascribing human
consciousness to it in the form of divinity. In the field of ethics, we generally
look to this divine consciousness as the source for determining proper human
behavior.
The Jewish tradition points to a passage in the Hebrew Bible
in which God’s 13 middot,
“attributes,” are enumerated (Exodus 34:6-7): mercy, love, graciousness,
forgiveness, etc. The Rabbinic tradition picks this up in a midrashic (homiletic)
commentary to the Book of Deuteronomy, which then makes its way into the daily
prayer book of the Conservative Movement. In Deuteronomy 11:22, we are told to
“walk in all of [God’] ways.” The midrash understands that we are to imitate
God’s middot, the 13 attributes enumerated
in Exodus 34. “This means that just as God is gracious and compassionate, you
too must be gracious and compassionate” (Siddur
Sim Shalom, p. 19).
I would like to suggest however, that while God’s
consciousness is the source of cosmology—or, put in kabbalistic terms, the
cosmos consists of divine emanations—God is not ethical. God does not manifest
or emanate ethical attributes, at least not directly. Rather, it is we humans, divine
emanations imbued with the divine consciousness, who are responsible for the
immediate manifestion of the middot.
In a sense, God has outsourced ethics to us. We can’t look to God for a cosmos
manifesting mercy, love, graciousness and forgiveness; those become our
responsibility. If we want to live in a merciful, loving, gracious and
forgiving world, we must be merciful, loving, gracious and forgiving;
otherwise, there is no mercy, love, graciousness, or forgiveness in the cosmos.
Your hypotheses is hardly tenable, as our universe existed long before the human consciousness came to be.
ReplyDeleteAhhh... but it is only our consciousness of a 14 billion year old universe that makes it so!
ReplyDelete